Acts 11:27-12:5; Romans 8:28-39; St Mark 10:35-45
In the Name + of JESUS. Amen.

St James the Elder, whose day was celebrated yesterday in the Church, was among the first to be called as a disciple of our Lord Jesus and then to be sent as an apostolic Minister of His Holy Gospel. Along with his brother John, the other son of Zebedee and Salome, and Simon Peter, James is one of the “inner three” who witnessed the raising of Jairus’ daughter, the Transfiguration of our Lord, and the agony and prayer of Christ Jesus in the Garden.

Even though present at some of the most significant events in our Lord’s ministry, James is strangely silent in the Scriptures. And, as our Lord would have it, the special distinction for which St James is best remembered and honored today is that he was the first of the Twelve to be martyred for the Name of Christ. Interestingly, his brother John lived to be an old man and was the only one of the Twelve not martyred.

From the perspective of the world, according to human wisdom, St James’ earthly life and ministry were cut short. He had no chance to achieve anything or make a name for himself. But remember, dear Christians, the goal of the Christian life is not to live to be a hundred and make a name for oneself. The goal of the Christian life, above all else, is to be faithful to our Lord’s holy Word.

Of course, James and his brother did not quite understand this by faith when they asked of our Lord to sit at His right and His left in the positions of power and prestige in His glory. Not unlike St Paul, our Lord Jesus had yet to show them how much they must suffer for the sake of His name (Ac 9:16). This is not unlike you, dear Christians, who still must learn, who are constantly catechized by our Lord, to endure suffering and tribulation, trial and temptation. As it is written, Through many tribulations we must enter the kingdom of God (Ac 14:22). To come to know, by faith, that these are not signs of God’s displeasure with you, but are, in fact, the true glorifying of His Name which is inscribed upon you by His watery hand in Holy Baptism.  

You heard it in the first reading from Acts. St Luke does not record James’ martyrdom as though it were some kind of lawful thing, within the proper authority of the king Herod. He killed James with the sword. He was not executed. This Ruler, put in place by Gentiles, lorded it over his subjects and murdered our Lord’s Apostle. James was beheaded for the crime of witnessing to others of the risen Lord Jesus, who blood blots out the world’s sin and whose resurrection sets free His baptized from death itself.  

Then, when he saw that it pleased the Jews, he arrested Peter, too. This tyrant, Herod Agrippa, grandson of Herod the Great, the one who slaughtered the holy innocents in Bethlehem, this is how he unlawfully and wickedly exercised his authority, acting contrary to his God-given office, and robbing the early Church of one of her foremost teachers.

Dear Christians, in your struggle against sin you have not yet resisted to the point of shedding your blood, as the Preacher to the Hebrews proclaims (12:4). Yet you have endured your own forms of persecution, even at the idle hands of those who are to rule over us as servants. Right now your brothers and sisters in Christ are prohibited from gathering to hear the Word of Christ read and preached, to receive His Holy Eucharist, His Body and Blood for the forgiveness of sins, life and salvation. This is not in only in China or India. But right here in our country. In Nevada elected and appointed officials favored Caesar’s Palace over Calvary Chapel in allowing for mass gatherings. How’s that for sad irony?

David knew something of this when he prayed Psalm 56, which you prayed this morning. Be gracious to me, O God, for man tramples on me; all day long an attacker oppresses me; my enemies trample on me all day long, for many attack me proudly (Ps 56:1-2). David prayed this psalm against Saul and his men who forced the rightful king out of the land to flee to the Philistines. He was pressed so hard he had nowhere safe to go. But he had the comfort of God’s Word and the promise and right of kingship. And that was enough. That is sufficient.

Like David, like James, like all the prophets, apostles, martyrs and faithful Christians, we pray this psalm against our tyrants who ceaselessly persecute God’s Word and allow us no place for peace. But you have this comfort: you have God’s Word on your behalf. It is enough. It is sufficient. When I am afraid, I put my trust in You. In God, whose Word I praise, in God I trust; I shall not be afraid. What can flesh to do me? (Ps 56:3-4)

What can flesh to do me? When Peter was arrested, earnest prayer was made for him to our God and Father by the Church. An angel came and delivered him from prison, bringing him safely through four squads of soldiers. Would that we would know by faith the might of prayer in our day!

Dear Christians, the Church sings, “He sent no angel to our race, of higher or of lower place, but wore the robe of human frame, and to the world Himself He came” (LSB 544:2). As St Paul writes to the Christians in the capital, suffering needlessly, If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things?

Teacher, grant us to sit, one at Your right hand and one at Your left, in Your glory. You do not know what you are asking. It was not St James, but his brother, St John the Apostle and Evangelist, who has made it abundantly clear in his Holy Gospel. The Glory of Christ Jesus is the Hour of His Cross. “Can you drink the Cup that I must drink? Can you be baptized with My Baptism? You can. You must. You will,” He says!

But how? The answer is there in the way that Jesus describes the Glory of His life and ministry in terms of His Holy Sacraments. His Baptism and His Cup really are the heart and center of everything. Of all that Jesus does for you. Gives to you. Shares with you.

His Baptism and His Cup are the means by which His Cross and Resurrection came to James and John and all the apostles and disciples. His Baptism and His Cup are the means by which His Cross and His Resurrection come to you! They become yours. Your sins are all forgiven. You receive “Christ the Life of all the living, Christ the death of death our foe” (LSB 420:1). And you sit with Him in the Glory of His Kingdom!

All your senses, all your instincts and experience insist that the Cross is bad. Both His and yours. They deceive you into thinking you must follow your own heart or your feelings in order to find happiness and glory in your life. Thus do you go crashing into false belief, despair, and other great shame and vice. Often without even realizing the danger. To the world and your flesh the Word of the Lord sounds all wrong and foolish and probably fatal. The Cross sounds preposterous. We try, at all costs, to avoid suffering, disease, and death.

This is why the Church must remember the saints. They are not supernatural people. They are not demigods. But they can serve as our true heroes; especially now.

For “the one essential condition in the life of every saint which made it possible for the life of heaven to begin on earth was the one thing we seek so madly to avoid, the one universal fact which faces every single soul on earth - suffering. Not a few angel faced, spineless people. They were human, of flesh and blood. Very human at times, beaten, wounded, scarred, for saints always bear the stigmata of their Lord. When they were persecuted, what did they do? They returned love, invincible, divine love, purified of self, and in union with their crucified Lord they received their foretaste of Heaven. This is the mystery of the Cross. The saints got their love on Calvary. That is where you and I must get it too” (Von Schenk, The Presence, p124).

When St Paul preaches and we learn by heart the great promise - What then shall we say to these things? Christ Jesus is the One who died - more than that, who was raised - who is at the right hand of God, who is interceding for us - we need to hear these words in light of the “cup” of which Jesus speaks. The Cup was used by the Prophets as an image of God’s wrath and judgment against sin. This is how Christ uses it here and again when He prays in Gethsemane, Father, if possible, remove this Cup from Me.

The bodily pain of crucifixion would be enough to cause even the bravest and toughest hearts among us to faint. But the “Cup” that Christ our Lord received and consumed was much worse. It was the everlasting wrath and judgment of hell and damnation, leveled against the sins of the whole world, of all time and places, all of your sins included, carried in the sinless Body of the holy Son of God, and judged forever in His flesh upon the Cross. That is the Cup that He drained down to the dregs for you and for the many by His bloody Passion unto death.

James and John can’t drink that Cup of Christ! Neither could you! But you can. And you do because Christ Jesus has already drained that Cup for you. He shed His Blood of the New Testament for the forgiveness of all your sins. And what was wrath and judgment for Him upon the Cross has become mercy and everlasting life for you and for the many. In receiving the Cup of Christ, which He pours out for you in the Holy Communion, you drink to the dregs the Cup of blessing and receive the fullness of His Life and Salvation. For the Son of Man came not to be served, but to serve and to give His life as a ransom for many. Therefore I am certain that neither death nor life, no angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation will be able to separate you from the love of God in Christ Jesus our Lord. Amen.

Preached by Pastor Doug Irmer, Emeritus

1 Kings 19:11-21; 1 Peters 3:8-15; St Luke 5:1-11
In the Name + of JESUS. Amen.

One morning our Lord came preaching by the Sea of Galilee. So many people gathered to listen that He commandeered Simon Peter’s boat. They pushed out a little from the land. Andrew and Peter with Him. With the crowds seated on the shore Jesus preached from the helm of Peter’s boat, turning it into a pulpit. He continues to do so today. You are gathered here in the Nave, the Holy Ark of the Christian Church. You are in the boat with Jesus. Not a crowd, but a family. He takes the helm at the Lecturn and the Pulpit as His Word is read and preached. Are you pressing in on Him to hear the Word of God?

With the sermon finished it was time for some individual catechesis. He said to Simon, “Put out into the deep and let down your nets for a catch.” Now Christ didn’t come into this world to teach us how to fish. He was a Preacher, not a fisherman. But He who was not a fisherman taught the disciples, who were expert fishermen, where to catch fish. Because He knows everything. He knows everything about everything. When He teaches, we listen. We don’t choose when to listen to Him. We listen to everything He says on every topic He addresses.

And so Peter responds, Master, we toiled all night and took nothing! But at Your Word, I will let down the nets. At Jesus’ Word Peter let down the nets. It went against Peter’s own experience. Against his own knowledge which told him there were no fish where Jesus said to fish. But faith doesn’t trust its experience. It doesn’t take data points and metrics. Faith trusts God’s Word.

His strong Word did cleave the darkness at creation. At His speaking it was done. His Word calls Elijah forth from the cave. Not the experience of a strong wind or an earthquake or a fire. The whisper, the Word of the Lord, called the Prophet out from hiding in fear.

It was no different for Peter and the men with him. At the Word of the Lord he let down the nets for a catch. At the Word of the Lord there were fish where once there were no fish. At the Word of the Lord those fish swam into the nets. And they enclosed a large number of fish so that their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink.

But when Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” He was afraid. He was in the presence of Almighty God. And he was afraid. Like Elijah who threw his cloak over his face, Peter cowered before Jesus in the boat. The miracle had astonished him and the only thing he could think of was his own unworthiness. The presence of God evokes fear.

And it should! The sinner cannot stand in the presence of holiness. Adam and Eve hid in the Garden because they heard the Lord God and they were afraid. Manoah saw the Angel of the Lord, the very Pre-Incarnate Christ, and he was afraid. Isaiah beheld the Holy, Holy, Holy One and was afraid. To this day sinners run away, hide, and cower before God. They are afraid to be seen as they are.

And they should be! The fear of God drives out all other fears. The Lord God says, “Don’t fear suffering, fear Me.” He says, “Don’t fear loss of reputation, fear Me.” He says, “Don’t fear sickness or death, fear Me.” “Fear, love and trust in Me above all things.” Do not fear those who kill the body but cannot kill the soul. Rather fear Him who can destroy both body and soul in hell.

So Elijah is right. Peter and Andrew, James and John are right. They were seized with fear and wished for our Lord to depart from them for they are sinful men who have feared other things. Who have allowed their passions to be disoriented. But now Jesus comes to them and says, Do not be afraid.

He who is the Word now speaks a Word of comfort and peace to them. “Do not be afraid,” means, “Your sins are forgiven. God is not angry with you. He has poured all His wrath and anger and displeasure out upon Me. I was plunged into the depths of your sin in My death in order to bring you up in My resurrection and seat you in the Boat of My Church, alive. You don’t have to be afraid in God’s presence anymore. For I am with you.” It turned out that even while it was sinking there was no better place for those men to be than in that boat with Jesus.

And for these men, not only can they now stand in the Lord’s presence, they will also speak for Him. From now on you will be catching men. Here St Luke is describing for us the call of these apostles, Peter and Andrew, James and John and the establishment of Christ’s own Office of the Ministry of His Holy Gospel.

For this is how our Lord has seen fit to make disciples, through the nonstop proclamation of His Word and the faithful administration of His Sacraments. Through these, as through instruments, the Holy Spirit is given. He works faith, when and where is pleases God, in those who hear the good news that God justifies those who believe that they are received into grace for Christ’s sake (AC IV).

This is the call of Elisha by Elijah according to the Word of the Lord. For some of you men, especially you young men, perhaps our Lord Jesus is calling you. To have the cloak of Elijah, the mantle of the Office of the Ministry, cast upon you. The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task (1 Tim 3:1).

But you don’t need to be a Pastor to to tell people the Gospel. The Gospel is not a secret. We publicly confess it! Not only do you confess the Creed every Sunday. You learn from the Small Catechism what it means. Dear Christians, pray your Small Catechism daily. Learn what it says. For when our Lord presents the opportunity to you then you are prepared to make a defense to anyone who asks you for a reason for the hope that is in you; doing so with gentleness and respect.

The Gospel isn’t just for the Pastor to preach. It is for the Christian to believe. It is in the Gospel alone, the forgiveness of sins in Christ Jesus, that you are freed to no longer be afraid. Freed to confess what you believe. And to live as you confess.

And you confess this and live in a world that is hostile to the Gospel. A world who thinks they know better than the Word of Jesus. A world afraid of dying. A world afraid of death. A world so wrapped in fear that they cling to anyone and anything that can give them a little bit more time here in this life, in this city of men.

Recall Lot, who when given the Word of the Lord to flee Sodom, asked to remain in a little city rather than flee to the mountains. Like Noah before him, Lot went out to preach the saving Word to his sons-in-law, but they would not believe. Then even Lot had to be taken by the hand and brought out of the city. He was seeking good for his life in the city rather than trusting God for the good. For Lot’s wife this rescue was not good enough as she looked back in longing for the good things she had known. She could not be content with the merciful deliverance to life and the promise God had given to Abram. Trusting in those “good” things only brought her death according to the Word of the Lord (Gen 19).

This is where you live, dear ones. In this Sodom. This world being saved up for fire. All things are passing away. The heavens will be rolled up like a scroll. The stars will melt. There is chaos and confusion, sickness and death all around all the time. But the Word of the Lord endures forever.

His enduring Word has been inscribed upon you in Holy Baptism. His enduring Word has been preached into your ears and taken root in your heart. His enduring Word has been joined to Bread and Wine, His Body and Blood, which is for you the Medicine of Immortality. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy. For you will not die, but live forevermore in Jesus Christ by the glory of His resurrection.  

This is what the Ark of the Church does, dear Christians, with Jesus at the helm. In the face of death, through suffering for righteousness sake, in blessing those who revile, the Church raises the dead. We preach the life-giving Word of our Lord who called Lazarus out of the grave. We distribute the Medicine of Immortality. We have the antidote to death itself. We raise the dead. Not figuratively. Literally.

And this eternal life is offered now through the Gospel net of the Word and the Sacraments. It is available to all, for the sake of Christ, without regard to ethnicity or socio-economic status. It cannot be had by political activism or virtue signaling. It comes only through the preached Word, by Baptism, by Absolution, by the Supper.

And in the Church’s mission, which is Christ’s mission, of raising the dead, of catching men alive, all the flotsam and jetsam of this fallen world with which people are obsessed, all these things take a back-seat, even to the point of being eternally irrelevant. All the things of this world are passing away. Stat crux dum volvitur orbis. That is, “While the world turns, the Crucifix stands firm.” And the Word of the Lord endures forever.

In the Name of the Father and + of the Son and of the Holy Spirit. Amen.

Genesis 50;15-21; Romans 12:9-16; St Luke 6:36-42
In the Name + of JESUS. Amen.

One of the most misquoted texts in all of Holy Scripture is from our Gospel today. Judge not, lest ye be judged. It’s often said in the King James to sound more regal and authoritarian. I’ve had it used against me numerous times. No doubt you have as well. It first happened for me as a high school and young college student. I don’t remember the context of our conversation. It was probably something having to do with sin. But the first time it was thrown at me as a conversation stopper I was caught off guard. I paused to reconsider what I had just said. Was I speaking from my vocation in right judgment? Or was I being judgmental and under the condemnation of Jesus?

Try talking to a heterodox Christian about human sexuality, life issues like abortion or euthanasia, or racial issues and the person might retort, Judge not, lest ye be judged. The expectation is that this stops the argument and that somehow homosexuality is no longer against God’s design. Or abortion isn’t the murder of a human being. Or destruction of personal property or riotous rage are justifiable.

Is this what Jesus means? Are we not to speak about right and wrong? Truth and error? Good and bad? You are catechized, so you know that’s not what He’s saying, otherwise He’d be contradicting what He says elsewhere in the Scriptures. And because you are catechized you know that Scripture does not contradict itself. But how do you know that Jesus is not prohibiting all forms of judging?

Consider some exceptions. Firstly, under the Fourth Commandment, parents have not only the right, but divine duty, to judge their children’s behavior. God has also given the government the right to establish just laws, judge wisely, and punish criminals. Jesus told Pontius Pilate that his authority as governor was given to him from above. That is, from God. St Paul wrote that the civil rulers are God’s servants when they exercise the power of the sword (Rm 13). If no one had the right to judge criminals, they would get away with their crimes, and innocent people would be hurt. There would be no order in our society. State and national laws are supposed to keep the strongest from oppressing, hurting and killing the weaker.

Yet it is not just parents and the civil authorities who have the right to judge. Only a few verse later in both Luke’s record of Jesus’ Sermon and Matthew’s parallel Sermon on the Mount, Jesus catechizes us to Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thorn bushes or figs from thistles? Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits (Mt 7:15-16, 19-20). We are to discern the fruit to see whether is is good or bad. And you are called, dear Christian, to accept the good and reject the bad.

Every Christian has the duty to judge doctrine and outward words and actions of those around them. For by right judgment we understand. We discern truth from error, right from wrong. Jesus said, Beware of false prophets. You cannot beware of false teachers unless you judge what they teach. These are their fruits. Do they agree with Holy Scriptures? Does it align with the Small Catechism? The man known as the "American Luther," CFW Walther, said that every Christian is obligated, on pain of losing his salvation, to seek out an orthodox Christian Church and go there!

Pastors, especially, have the responsibility to judge doctrine and to warn those under their spiritual care of threats against the truth. St Paul repeatedly urges pastors to teach and preach only pure doctrine. This necessarily entails judging what is and is not false doctrine. The Apostle concludes a list of qualifications for a Pastor in his Epistle to Titus with these words: He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in healthy doctrine and also to rebuke those who contradict it (Titus 1:9).

Judge not, Jesus says. He is not denying parents or civil authorities the right and duty to pronounce judgment. Neither is He denying ministers of His Church or any Christian the right to judge doctrine according to the Word of God within their vocation. This kind of judgment is necessary and even demanded by our Lord. Watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them (Rm 16:17). If we could not do this we would be swept away by the latest, trending, worldly opinions. Not only in theological matters, but in all things.

So what is our Lord teaching us by saying, Judge not and you will not be judged. Condemn not and you shall not be condemned? It all hinges upon the sentence that comes before it and follows after it. Therefore, become merciful, even as your Father is merciful. And Forgive and you will be forgiven. With this you see why the Old Testament for today is the account of Joseph forgiving his brothers.

Twenty years earlier he was hated by them, stripped of his clothes and humiliated, thrown into a pit and sold into slavery. They covered up their sins and deceived their father into thinking he was mauled by a wild beast.

Yet God highly exalted him. He made him the most powerful man in Egypt. And when he had his chance for revenge later in life, when he had the chance to at last berate them with indignation, to get revenge. He instead showed them mercy. They were expecting harsh words, but he spoke kindly to them. He cried tears of joy and embraced them not as servants, but as brothers. He showed them mercy! A better example could not be found in all the world.

But we need more than an example, dear Christians. When Jesus says, Judge not, we are judged. When He says, Condemn not, we stand condemned. We need a Savior. We need someone who forgives our sins. Someone to remove the planks from our eyes. So the Father sent One better than Joseph. He sent Jesus, His beloved Son, true God to become Man. He was hated by His brothers too. Stripped of His clothes and humiliated. He was sold for the price of a slave and betrayed into the hands of men, and thrown into a pit of death.

Yet after three days in the tomb He was raised from the dead, highly exalted into the highest heavens and enthroned at the Father’s right hand. This was not so that He could exact revenge on those whose sins put Him on the Cross. That is, to get even with you, to indignantly berate you. Rather it is so that He can announce to you reconciliation.

Our Judge, the One who can judge us guilty of breaking His Law, has Himself been judged guilty instead so that you might be acquitted. Our Judge, who alone could condemn us, was condemned in our place and instead absolves us. The One who alone can get you back and treat you like He Himself was treated, instead treats you not as servants, but as royal sons and daughters.

Joseph could only say to his brothers, Am I in the place of God? But Jesus says to you, “I am God in the Flesh. In Me you have the kind of mercy that deals with all your sins. It removes your neighbor’s specks and your own planks so that you may see more clearly according to My Word. I have taken your ever-present pride and all your sins upon Myself and died for them. Not only that, I rose again so that you could be given new life from above by water and the Word in Holy Baptism and be adopted into My family as brothers and sisters. And as a family, I give you the right to sit at My Table and share in My eternal inheritance. This is how My Father is merciful toward you. You, dear child, are likewise to become merciful."

Therefore, Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.

Or, as Jesus says, Become merciful as your Father is merciful. Forgive, and you will be forgiven. He is not saying “Overlook one another’s sins and pretend they aren't sinning. Accept people no matter what they do or say.” No, what He’s teaching you is to acknowledge right and wrong, truth and error, according to His Word. But to first recognize that you are a sinner in need of the Father’s forgiveness. That by repentance and faith you take the log out of your own eye. Then, by His Word and Spirit, do you see more clearly to not be judgmental, but to judge rightly.

For as the Father shows you unfathomable mercy in Christ Jesus, you are to be merciful. You have been freed from your sin. You are now free, even commanded, to forgive those who sin against you.

This is what the Christian Church is all about - being forgiven and forgiving. Being loved and showing love. This is what it means to desire and seek after the dwelling in the House of the Lord all the days of your life as you sang in the Introit. Judge according to the vocation in which God has placed you. Yes. But always have mercy and forgive just as our Father in heaven is merciful and forgives you.

And in that peace and joy we come today to receive mercy and forgiveness against under bread and wine, the very Body and Blood of our Lord Jesus Christ.

In the Name of the Father and + of the Son and of the Holy Spirit. Amen.

Isaiah 61:1-3, 10; Revelation 7:9-17; St John 3:13-21
In the Name + of JESUS. Amen.

Nicodemus, a member of the Sanhedrin, came to Jesus by night to talk some theology with Him. Unsure of how to start, the Pharisee addressed our Lord, Rabbi, we know you are a teacher come from God. To which Christ responded, Amen, amen, I say to you, unless one is genesthe anothen, He cannot see the kingdom of God.

Genesthe anothen is a Greek phrase that means either, born again or begotten from above. Nicodemus went with the first. How can a man be born when he is old? After some additional back and forth about baptism, the sinful flesh, and the Spirit, in which this ruler of the Jews was in the dark not only literally, but figuratively, Jesus said plainly, God loved the world in this way, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. Though he was confused here, in the end Nicodemus was enlighten by the Holy Spirit and, along with Joseph of Arimathea, courageously and lovingly buried the body of Jesus.

I say this not only to give you some context to our Gospel, but also to give you an idea of what it was like to visit Dorothy. I would come to her in the afternoon. And for the last several years our bimonthly visits would always begin like this: “Hi, Dorothy, I’m Pr Mierow from St Peter’s Lutheran Church.” She’d look at me closely and after a few seconds say, “St Peter’s? That’s my church!” “Yes. Yes it is. I guess that makes me your Pastor.” “I guess so.” And with a big smile, “Why here, sit down.”

After some back and forth in which I was usually confused we eventually talked some theology. It was partially because I was sometimes a little apprehensive about bringing her the Lord’s Supper. Especially on “off days” for her memory. But it was mostly because I’m selfish and it was always a true joy to ask this elderly woman with a hilarious sense of humor the Christian Questions with their Answers. Because just like her daughter, Donna, it was a delight to hear them confess the faith.

For those who don’t know, the Christian Questions with their Answers are twenty questions prepared by Dr Martin Luther for those who intend to receive the Sacrament of the Altar. They’re part of the Small Catechism, a text that Dorothy had learned by heart when she became Lutheran, by God’s grace, as an adult, and never, even in her last years with failing memory, ever forgot. Again, by God’s grace.

It would go like this:
“Dorothy, do you believe that you are a sinner?” “Well yeah. Of course. We all are. You wouldn’t believe some of things I’ve done. I can’t tell a minister.”
“What do you deserve on account of your sins.” “Hell, I suppose.”
“Do you hope to be saved?” “Absolutely!”
“In whom do you hope?” And here’s where it got fun. She’d say, “In my Lord Jesus Christ.” And often, before I could even ask, “What has Jesus done for you that you believe in Him?” she’d recite the very words of Jesus from John 3: God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him.

Dorothy knew the power of the fallen flesh. She believed and confessed what St Paul writes concerning it in Romans 7 and Galatians 5: For I know that nothing good dwells in me, that is, in my flesh (Rm 7:18). Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies and things like these. I warn you as I warned you before, that those who do such things will not inherit the kingdom of God (Gal 5:17, 19-21).

Therefore by faith, she also knew her desperate need for a Savior. For the One who descended from heaven, the Son of Man, and was lifted up on the scaffold of the Cross to draw all people to Himself. He is her “true Paschal Lamb whom God so freely gave us; He died on the accursed tree - so strong His love - to save us” (LSB 458:5). His blood marks her door. That is, His blood has marked her in body and soul from the day of her baptism into His death-defying death and life giving resurrection. “Faith points to it; death passes o’er, and Satan cannot harm her. Alleluia!”

Dorothy always maintained that she was baptized in a creek. Whether she was or not, water was applied to her with the word in the Name of the Father and of the Son and of the Holy Spirit. “The water of her Baptism day restored again whatever the old Adam and his sin destroyed” (LSB 596:3). And God clothed her with the garment of salvation, covered her with the robe of righteousness, and planted her firmly in the Lord, as Isaiah proclaims.

She firmly held to this gift and her soul waited for the Lord, hoping in His Word. When she buried Clarence, she waited. When she buried Donna, she waited. When she battled memory loss and health issues and the lusts of her own flesh, she waited for the Lord, more than watchman for the morning. And “When nothing else revived her soul, her Baptism stands and makes her whole and now in death completes her.” That’s what you acknowledge here this morning as we cover Dorothy’s body with the funeral pall. This reality stands not only for her, but for “Christians who have been baptized and know the God of heaven, and in whose daily life is prized the name of Christ once given” (LSB 596:1).

People loved by God, this is the “old normal” in which we live. There is much talk lately of our “unprecedented situation” and the phrase “new normal” is repeated ad nauseam. Don’t forget, beloved, the countless epidemic that have plagued the world since the time of the New Testament. Throughout each crisis the Church and her ministers have been present with the faithful people in their suffering, offering the succor of God’s healing Word and sacraments.

For crucial reasons Christians must not accede to talk of a “new normal.” Yes we can recall countless recoveries from war and pestilence and remember that “this, too, shall pass.” But more importantly, we confess that Christ is the Lord of history, the same yesterday, today and forever (Heb 13:8). He has come to proclaim the year of the Lord’s favor, to bring the Gospel to the poor, to bind up the brokenhearted, and to comfort all who mourn. Cling to His promises and in the midst of things we cannot understand, believe and find comfort in the forgiveness of sins, the resurrection of the body, and the life everlasting.

He will return us to the “normal” that He has graciously established and wills for us. Do not be tempted to think that the world can no longer accommodate the ways and deeds of historic, biblical Christianity, the way Dorothy believes and confesses. The gifts of Christ are never obsolete, but always essential, and continue to have vital place in this dead and dying world. The Christian has confidence that what God has instituted is for our good.  

Even as we loving place the body of our dear sister in Christ into God’s acre and await with eagerness the hope of the resurrection and a joyful reunion with those we love who have departed in the faith.

Thus do we use our baptisms well, as faithful Christians, within our vocations. And continue to join our song to the heavenly chorus of angels and archangels and all the company heaven, singing the praises to our God who sits on the throne and to the Lamb. For one day, of course, there will be a “new normal” in which Christ Himself will change all things at His return. The world and all that is in it will be burned up and remade (2 Pt 3:10). We, His people, our sister Dorothy, Donna, and all who believe and are baptized, will be called up to meet Him in the air (1 Thess 4:17) to process with Him into the enteral banquet.

There we shall stand before the throne of God and serve Him day and night in His Temple; and He who sits on the throne will shelter you with His presence. You shall hunger no more, neither thirst anymore; the sun shall not strike you nor any scorching heat. For the Lamb in the midst of the throne will be your Shepherd, and He will guide you to springs of living water, and God will wipe away every tear from your eyes.

Alleluia! Christ is risen! He is risen indeed! Alleluia! Amen.

Micah 7:18-20; 1 Peter 5:6-11; St Luke 15:11-32
Confirmation of Jill Brabender
In the Name + of JESUS. Amen.

The Parable of the Lost Son, usually called the Prodigal Son, is the Christian parable par excellence. It is the parable of the parables. The center panel of the triptych of these three parables in Luke 15 - the lost sheep, the lost coin, the lost son - which Jesus told because the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them” (Lk 15:2).

Maybe even more than John 3:16, this parable is the Gospel in a nutshell. A narrative summation of our faith. Simple enough for a child to comprehend yet too deep for the most humble and erudite theologian. The poetic statement of the father at the end, Your brother was dead and is alive; he was lost and is found, is as important to Christianity as, For God so loved the world. By grace you have been saved. And, I know that my Redeemer lives.

Your brother was dead and is alive; he was lost and is found.

We usually focus on the lost son. The one who is reported to have wasted his living with prostitutes and who longed for the pods fed to pigs. He saw the error of his ways and repented. And in this our focus turns toward the compassion of the father. He had already acquiesced to the son’s insulting demand. Little is gained in forcing a kid to stay at home who is already gone in his heart. But upon his return he runs out to meet him. He quickly forgives him. Which, notice, alters the rehearsed confession just enough to make it acceptable. He doesn’t earn his way back. He is restored in mercy. Love moves one to true confession.

People loved by God, we rightly understand that we are the prodigals restored. That God the Father ran to meet us in Baptism and clothes us with the cloak of righteousness. That He speaks kindly to us in the Scriptures and puts the family ring on our finger. That the Lord’s Supper is the celebratory banquet wherein we are publicly declared to be the true and restored sons of God. In a sense, this is what the Rite of Confirmation is all about. Especially for adult catechumens like Jill. We wandered far from home and have returned by the grace of God in Christ Jesus and the compassion of the Father.

We were dead and are alive. We were lost and are found.

In context, though, the weight of the parable is actually on the older son, not the younger. The one who stands outside the feast and pouts. We are quite good at feeling superior to that guy. We know who the hero of the story is and its not him. He suffers that which Americans hate most: snobbery and self-righteousness. He thinks himself holier than others.

We must tread softly here, dear Christians. The flesh is weak and full of pride. It thinks it engages in Christian charity, but finds a way to love and approve of itself even in the name of not thinking too much of oneself. There’s a perverse form of pride, maybe more subtle and therefore more deadly, to be proud of one’s humility. To judge others as proud and to bask in one’s non-judgmentalism.

It is virtually impossible for the fallen human flesh to note that someone else is self-righteous, is proud or thinks that he is holier than other people and not be immediately guilty of thinking yourself to be holier than him precisely because you do not think yourself better than other people. Remember the Pharisee and the tax collector? Do you thank God that you’re not like that guy who thinks he’s better than other people? Oops.

We do, though, don’t we? We think we’re better than the guys in orange jumpsuits picking up trash by the side of the highway. That we’re not as wicked as the drug dealer, the child pornographer, the sexual deviant. The only difference between them and us is they were caught and punished for their sins.

What’s worse is that there is something broken and proud in us that loves the sins of the prodigal and hates the obedience of the older brother. Part of it is that we like the drama. And drama comes from conflict. Americans or not, we are by nature rebellious people. We like the idea of destroying the statues of our enemies. Of indulging our vengeance and taking an eye for an eye. We all have some hedonistic greed that like the idea of tasting for ourselves the illicit pleasures and being welcomed back as conquering heroes richer for the experience. Our fantasies betray us. And they are worse than vanity. They are deadly. God is not mocked.

Repentance is continuously needed dear Christians. Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you, casting all your anxieties on Him, because He cares for you. Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore, confirm, strengthen, and establish you.

The truth is, most of us have not lived interesting lives full of sinful drama. We should be thankful for that. It does not make us better Christians than others. Neither does it make you ignorant of the power of the Gospel, either. Unless Jesus and His Mother and Simeon were ignorant in the Gospel. Unless God was just kidding in the Law. Piety and sanctification aren’t harmful to faith. Thinking that they are can be harmful, though.

But this older brother, despite his outward appearance, definitely had some problems. So do we. We are in danger. The devil prowls around like a roaring lion. Temptation is all around us. But we are not alone. The compassionate Father stands outside the house with us and invites us in.

All that is Mine is yours. Be glad, for this your brother was dead, and is alive; he was lost and is found.

Be glad. Come in. Rejoice. The fattened calf was killed for you too. That is, Jesus Christ, who was fattened up with your sins, not only of fleshly indulgence, but also of pride and vanity, has been roasted on the Spit of the Father’s wrath. He has been Sacrificed in order to make a way back home for you. You are with Him always. Don’t sulk that you aren’t a celebrity in the Church. The Father has come out in compassion to get you because even though you are with Him always your flesh is weak. You may be hardly noticed by the party-goers, but the Father notices and He wants you with Him

That is where the parable ends. We don’t know what the older brother does. Does he repent and is ushered into the house by his Father? Or does he refuse and sulk outside? in a sense it doesn’t matter. Jesus leaves the door open for the Pharisees. Which means He leaves it open for you, too.
What will you do?

Dear Christians this world is full of injustices. The wicked are rewarded. The poor are forgotten. Hard work goes unnoticed. But the Banquet isn’t a reward for righteousness. It is grace. You can’t buy or earn your way in. Neither son has a right to be there. Not the prodigal or the cranky. It doesn’t matter if you were outwardly obedient. And don’t look down on those who weren’t. No on get’s in by right.

Christ Jesus died for you. He held nothing back. Like His Father He was reckless and prodigal. Extravagant with His love and mercy and forgiveness. He has had compassion on you and has tread your iniquities underfoot. He has cast all your sins into the depth of the sea. He has reconciled you to the Father. There is nothing left to pay. No earning your way back to the Father’s Table. Now the Father Himself is seeking you.

Your Brother was dead and is alive. He was lost and is found. You don’t need to stand in the cemetery with the death you’ve earned. Your Brother was dead and is alive. You can live also. You can be found.

Come to the Supper, dear brothers. Leave death and pride behind. All is ready. None is worthy. But Christ Jesus has died and risen for people like you.

In the Name of the Father and + of the Son and of the Holy Spirit. Amen.

Isaiah 25:6-9; Romans 8:31-39; St Matthew 11:25-30
In the Name + of JESUS. Amen.

In 165 AD an epidemic from China swept through the Roman Empire. Over the next fifteen years the disease took the lives of nearly 5 million people. At its height there were an estimated 2,000 deaths a day in Rome. By 189 AD the disease, which became known as the Antonine Plague, decimated as much as one third of the population and devastated the Roman army.

The Caesar at the time, Marcus Aurelius Antonius, whose family name became associated with the pandemic, laid the blame for the unusual and fatal disease squarely on the Christians. Their refusal to acquiesce to the sacrifices to the pagan gods, to bend the knee to the deity of Caesar, to participate in the rampant immortality of the day, made them common targets. Hostility, persecution, and martyrdoms increased throughout the Empire even as Christians risked their lives to care for the sick and dying, fearing not the the one who can harm the body, but fearing, loving, and trusting the One who can destroy both body and soul in hell. The charity and compassion of the Christian Church was the origin of hospitals as we know them.

In the midst of such devastation and disease, surrounded by the very snares of death, the century old words of St Paul to the Christians in the capital provided a peace which the world cannot give.

What shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the One who died - more than that, who was raised - who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquers through Him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Barb knows the same peace as those early Christians. A peace which the world cannot give. A peace which surpasses all human understanding. A peace that guards her heart and mind in Christ Jesus. Not a Pax Romana, a Roman Peace, which was bloody and cruel and wrought by the sword, but the Pax Domini, the Peace of the Lord, which was wrought by the bloody death of the Son of God, her Savior.

It is true that in the very midst of life, the snares of death surrounded her. During her earthly life Barb buried two husbands and two children. She battled demons through the Word of God and prayer. For over a decade she spoke up for life, the life of the pre-born, risking her life, giving hope and consolation to pregnant mothers a the East Side Crisis Pregnancy Center. Who helped her in all this strife? Thou only, Lord, Thou only! Her holy and righteous God. Her holy and might God. Her holy and all merciful Savior!

Like those Christians of old, brothers and sisters in Christ to whom she is now joined, Barb feared not those who can harm the body. She fears, love, and trusts in Him who ransomed and redeemed her in body and soul, and who now gives her eternal rest. Like those Christians of old, Barb knew she needed a Savior, a Redeemer, because she knew her sin. She confessed it. Even when she had lost most of her memories and couldn’t keep thoughts straight, Barb still knew she was a fallen creature living in a fallen world.

And so, when I was privileged to visit her with the Word of Life and the Medicine of Immortality, we would often pray the 23rd Psalm. And she would commend herself, body and soul, and all things, into the hands of the Lord her Shepherd. So that even though she walked through the valley of the shadow of death, she feared no evil. The Lord was with her. The Rod of His Word and the Staff of His Spirit comforting her.

For this great Good Shepherd of Barb’s, our Lord Jesus Christ, is the One who took the heavy yoke of her sin. Was laden with her guilt and death, and labored for her eternal life as He shouldered the burden of the sin of the world all the way to Calvary’s Cross. There He swallowed death forever. On Golgotha, the Mountain of the Lord, He removed the covering of death spread over all nations so that today we cover over Barb with the white funeral pall, the symbol of Christ’s righteousness that covers all her sin.

Come to Me, all who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. Christ Jesus spoke those words to Barb last Tuesday night when I was privileged to pray the Commendation of the Dying with her before she departed this life in peace. Remember Dennis? Every time we visited her at Traditions? She would ask to go home. To go home. She asked again in the hospital. She is now at home. She is at rest.

But He first spoke these words to Barb when He baptized her, plundered her into the holy waters to share in His death-defying death. As a little child He revealed the love of the Father, the life of the Son and the fellowship of the Holy Spirit to her through water and the Word in Holy Baptism. And though it was a new hymn to her, and even though she was in her 80s when she sang it, Barb gladly sang that she is God’s own child. Her baptism released her in a dear forgiving flood, sprinkling her with Jesus’ blood. Not sin, not Satan, not even death can end her gladness. She is baptized into Christ.

And what did you confess, dear Christians, at the start? Do you not know that all of us who have been baptized into Christ Jesus were baptized into His death? We were buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His. People loved by God, behold, I tell you a mystery, Barb is not dead. COVID may have taken her earthly life, but Christ Jesus has given her a share in a life that cannot die. We will loving place her mortal remains into God’s acre today and await with joy the resurrection of all flesh. And you, Dennis, and all who believe and are baptized shall be saved and shall see her again.

The truth is, dear people, in the very midst of life we are always surrounded by the snares of death. The devil, the world, and our own flesh hound us at every turn, never giving us a moment’s peace. There is always some disease, some epidemic, some ruler, something present or something coming, that always seeks to threaten our lives. But even worse, always seeks to pull us into false belief, despair, great shame, or vice. To pull you away from Christ. In all these things we are more than conquers through Him who loved us.

Behold, He is our God. Wait for Him. Be strong and let your heart take courage, and wait for Him. Nothing in all creation will be able to separate us from the love of God in Christ Jesus our Lord. Let us be glad and rejoice in His salvation.

In the Name of the Father and + of the Son and of the Holy Spirit. Amen.

Proverbs 9:1-10; Ephesians 2:13-22; St Luke 14:15-24
In the Name + of JESUS. Amen.

This morning we hear from the Book of Proverbs. That book is full of wisdom and insight and good instruction. It is catechesis from a father to his son on what is true wisdom. What is really important. An appropriate lesson not just for the celebration of this day, but a lesson sorely needed in our world today. Proverbs speaks in pithy, concrete terms that are direct and easy-to-understand. In chapter six, it enumerates the things God hates. There are seven. Haughty eyes. A lying tongue. Hands that shed innocent blood. A heart that devises wicked plans. Feet that make haste to run to evil. A false witness who breathes out lies. One who sows discord among brothers. (Pr 6:16-19).

Seven is good. A holy number. But based on God’s behavior in Holy Scripture, it seems like there should be an eighth. Maybe they missed one? It is this: “People whose priorities are out of whack.” It doesn’t sound very sinister or wicked. But we know God hates it.

Why did God in the days of Noah, destroy the world with a flood? Jesus says it this way just a little later in Luke, They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all (Lk 17:27). They had other priorities. Concerned themselves with other things.

Why did God send fire on Sodom and Gomorrah in the days of Lot? Jesus puts it this way, They were eating and drinking, buying and selling, planting and building, but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all (Lk 17:28-29). In other words, their priorities were out of whack.

Today our Lord Christ, who is dining at the house of a Pharisee, compares the Ministry of the Holy Gospel and the Kingdom of God, to the invitation to and feasting in a Great Banquet. This is something God the Father had prepared. Something He now rejoices to impart that others may share in His joy. He already invited them. They RSVP’d they'd come. But when the second invitation arrives saying, Come, everything is now ready, they are too busy wth their earthly pursuits to cherish the invitation. They all have excuses.

Now, they’re not flimsy excuses, dear Christians. One asks to be excuses to see a field he bought. That’s a big business deal. One asks to be excused because he needs to try out five yoke of oxen. One just got married and he need to be with his new wife. All busy with good things. Godly things. Their vocations.

But it left no time for ultimate things. There comes a time to leave the field, put down the plow, bring your new wife alone and rejoice with those who rejoice. St Paul writes to the Corinthians saying, From now on let those who deal with the world as though they had no dealing with it. For the present form of this world is passing away. I want you to be free from anxieties (1 Cor 7:31-32). But the men in this parable weren’t. They were too preoccupied. Too busy to love what God loves, their lips would not be tasting any banquet. A spurned God would see to it that they would be tasting eternal death.

Too busy, too preoccupied with good things to cherish ultimate things like the Ministry of the Gospel, like the Feast of the Kingdom. And that’s often our story too. We don’t hold back when it comes to spending on ourselves. But we hold back in supporting the Church and the Ministry of the Gospel because its not as important for us. We’re not too busy to do what we want to do, but some days we’re too busy and too preoccupied to pray even one “Our Father” for the sake of our neighbor. Once glance at your banking app, one glance at the timesheet of your life and it would be obvious what your highest priorities are. Is it Jesus? His Gospel? His Kingdom?

Repentance is needed, dear Christians. We are simple, as Lady Wisdom calls us. Let us turn in repentance and be gathered to Her Table.

Hear again the pithy wisdom from Proverbs: The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight. Here is further insight about that Holy One. That Holy One is our Lord Jesus Christ who is abundant in mercy. Abundant in loving kindness. Even to the preoccupied, the too-busy, and those whose priorities are out of whack.

That Holy One is a lot like the Servant in our Gospel who went out with His arms wide open inviting people to the Banquet. He wouldn’t stop until His hall was full. Even if it meant He would feast with a bunch of poor, crippled, lame and blind people; a “multitude [that] comes from the east and the west to sit at the feast of salvation” (LSB 510:1). For His priority was to be busy with one thing: filling the House of Heaven with undeserving people. For that Servant Jesus hated what His Father hated - pride and arrogance and evil and deceit. But He also loved what His Father loved - and that means you.

Here is further insight about this Holy One. He was different from all other men who ever lived. He is God’s Wisdom in the Flesh. He did nothing that God hated.

His eyes were not arrogant, but He had eyes of mercy.

He didn’t have a lying tongue, but a truth-telling tongue, even though it cost Him His life.

He didn’t shed innocent blood. He came to be the Innocent One killed for the guilty.

His heart didn’t plot evil, but His heart plotted to defeat the Evil One and spare you.

His feet didn’t rush into evil, but stayed away from it completely, so that He might credit His holy life to you.

He was no false witness, but the True and Faithful witness to God, the Martyr of martyrs who laid down His life to save you.

He didn’t stir up dissension. He came to bring peace by the blood of His Cross and through the glory of His resurrection from the dead.

He wasn’t preoccupied with other things. In fact, His only preoccupation was to save sinners, love them, and make them holy.

For He Himself is our peace, who has made us one and has broken down in His flesh the dividing wall of hostility, so making peace, reconciling us to God in one body through the Cross. Through Him we have access in one Spirit to the Father. You are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus Himself being the Cornerstone.

People loved by God, here is further insight into that Holy One. He made no excuses despite the difficulty of His task; the great personal risk He took upon Himself. He owned everything, all the fields in the world, but He came to be poor and give it all up, so that you might be rich and that this redeemed world might be given back to you.

He wasn’t tempted with the purchase of oxen, but He was the Ox, the Sacrifice who carried your sins to the Cross to tread them under His feet and destroy them.

And Jesus didn’t get married. For He already had a wife whom He loves and cherishes, His holy Church, His Beloved Bride, for whom He laid down His life and whose blemishes He refuses to see.

Our God is indeed a God who hates certain things. If that makes you uncomfortable, go read the Ten Commandments. But chiefly He is a God who loves certain things. Things like bestowing His mercy on the contrite. Giving a Kingdom to humble beggars. Rejoicing with all His angels in heaven over one sinner who is not too preoccupied to repent.

Blessed is everything who will eat bread in the Kingdom of God! We are all beggars, this is true. So come, dear children, for the Bread is here. Come, you blessed ones, this is the foretaste just for you of that Great Banquet to come when “all trials shall be like a dream that is past, forgotten all trouble and mourning. All questions and doubts have been answered at last, when rises the light of that morning.”

In the Name of the Father + and of the Son and of the Holy Spirit. Amen.

Genesis 15:1-6; 1 John 4:16-21; St Luke 16:19-31
In the Name + of JESUS. Amen.

His checking account was flush with money. His belly was stuffed with food. His closet was crammed with clothing. The Rich Man in the parable seemed to have it all. But for all he possessed he lacked the most important thing. He didn’t have a heart full of faith in the one, true God.

The first of the Ten Commandments God gave can be summarized in this way, “Trust Me.” But he didn’t. He may have thought he did. But he didn’t. We know this because he ended up in hell. We also know this because he didn’t do what faith does. He ignored the bodily needs of the poor beggar Lazarus, laid at his gate. Sola fide. Faith alone saves. But saving faith is never alone. It is always accompanied by the fruits of faith. Deeds of love for the neighbor.

But what’s worse, is that this was not just any old rich man. He seems to be presented to us in the parable as a rich priest. We are told he wore purple and fine linen; characteristic of the priestly garments described in Exodus 28: They shall receive gold, blue and scarlet yarns, and fine twined linen (Ex 28:5). We are told he feasted sumptuously every day. Is it because the Lord God provided for the priests by allowing them to eat the meat of the animals that people brought to be sacrificed?

Jesus was telling this parable to the Pharisees who were the religious leaders of Israel. They were also lovers of money who ridiculed Jesus for the parables of the lost sheep, lost coin, prodigal son and unrighteous steward (Lk 15-16). So here is this parable, seemingly about a rich priest set apart to teach about the God of Moses and the Prophets. That God so rich in mercy and steadfast love. So rich in love for His people that He promised to send the Messiah to save them from their sins. The Offspring of Abraham in Whom all the nations of the earth would be blessed.

He, of all people, should have known better. Abraham trusted the promise and it was counted to him as righteousness. But this rich priest did not and was damned.

From hell we see what his real problem was. He had a low view of God’s Word. He didn’t think it was enough. We know this because from hell he asks Abraham to send Lazarus to his five brothers lest they end up in hell, too. Abraham responds, “They have enough. They have the Scriptures.” But he argues with Abraham. “No, Father Abraham, that’s not enough. They need more. If someone goes to them from the dead, then they will repent.” Convince them with a miracle. Convince them with a sign. Give them proof. Give them an experience. God’s Word is not enough.

But it is. God’s Word is sufficient for salvation. Sola Scriptura. And yet, he’s not the only rich priest who ever doubted the sufficiency of God’s Word. You too are priests who have done it. St Peter calls you a royal priesthood, a holy nation (1 Pt 2:9). St John’s Revelation says you are priests of God and of Christ (Rev 20:6). Even the Small Catechism delineates your priestly office in Daily Prayer and the Table of Duties. A good priest prays on behalf of the people and offers sacrifices. Like a good priest you are to rely on the promises of God’s Word as an anchor for your life. You are to pray and sacrifice.

But the truth is, you rely more on your feelings and intuitions than what you think God is doing in your life. What God ordains for your life is always good, the Scriptures teach. But you’re always trying to scan your day-to-day life for signs of His favor because your not sure He means it. What God ordains for your life is always good, His Word teaches, even if you life is like that of Lazarus. Experiencing poverty, trial, and tribulation. And yet, you insist on believing that God is being good to you only when you have health, wealth and happiness. You have a lot in common with that rich priest in hell.

Repent, rich priests. But don’t despair. There is another rich Priest who has come to your aid. It’s the rich Priest who is telling the parable, our Lord Jesus Christ. The One whom the Epistle to the Hebrews calls a merciful and faithful High Priest (2:17). A Great High Priest (4:14). A High Priest who is not unable to sympathize with our weaknesses (4:15). A High Priest forever (6:20).

A Priest who is also the Sacrifice. The Priest who goes to the Altar of the Cross to offer Himself as the once for all Sacrifice. And that Sacrifice atoned for your sign-seeking ways, your lack of confidence in God’s Word, and all those missed opportunities to do your priestly duty of prayer and sacrifice, to show your faith in deeds of love.

This rich Priest named Jesus was really rich. His divine wealth far exceeded that of the rich priest in the parable. In fact, heaven and earth belonged to Him. He makes the food that fills our bellies. He owns the sheep from which comes our clothing. He is co-equal with God the Father and lived in an eternal mansion, the Father’s House.

But for your sake He left His Father’s House. He went outside the gate of heaven and came to earth. He knew the neighborhood called “earth” was not a good one. Gentile dogs would surround Him and have no mercy. Priests would oppose Him there. Despise Him. Hate Him and kills Him. And yet, through it all, He was the most faithful Priest. He trusted in the Father’s Word. He believed that the Father was good and meant good for the whole world. We deserve to pay the price for our sins we’ve committed and the good we’ve omitted. We deserve to pay the price for doubting the sufficiency of God’s Word.

But instead, our Rich Priest Jesus, took it all into His flesh and paid for it with His own Blood. He prayed on our behalf, Father forgive them and offered the once for all Sacrifice of His own Body on the Tree. In Him the richest became the poorest. So that the poorest might become the richest. Your Savior is rich in mercy, rich in forgiveness, rich with the treasures of faith, forgiveness and eternal life. And He distributes all those riches to you.
Don’t call it a stimulus check or reparations. He doesn’t owe it to you. You’re not entitled to it. He bestows it in mercy, again this morning, because you are His royal priests.

You are Baptized into His sacrificial death and Resurrection. You are anointed with the oil of gladness and clothed with the priestly garment of His own righteousness that covers all your sins. You are welcomed to the Table to partake of the once for all Sacrifice. The Feast of Salvation that now fills your body and your soul.

So, dear Christians, no more living like that rich priest concerned with filling your belly and your closets. Live like Lazarus, whose name means “God is my Help,” filling your ears with the good things of Christ’s death and Resurrection for the forgiveness of your sins.

By these are you not only strengthened in saving faith unto life everlasting, but you are also strengthened in fervent love toward your neighbors in need. To the Lazaruses whom the Lord has laid at your gates. It is through these opportunities that our Lord trains you in your priestly responsibility of Daily Prayer for your family, your church, your neighbors, friends and enemies; having confidence for the Day of Judgment. So too does He exercise your faith in Him through sacrificial love toward those in need; loving others because He first loved us.

For you have the Priest who came back from the dead, the One whom Moses and the Prophets proclaimed, your Lord Jesus Christ, who attends your prayer and shall, at the last, send His angels to bear you home that you may die unfearing.

In the Name of the Father and + of the Son and of the Holy Spirit. Amen

Isaiah 6:1-7; Romans 11:33-36; St John 3:1-17
In the Name + of JESUS. Amen.

Poor Nicodemus. One visit to Jesus by night and his name is forever associated with the night. With darkness. Even when he courageously and boldly asks Pilate for Jesus’ body after the crucifixion in order to give Him a burial worthy of a King, John the Evangelist has to remind us that the one doing this was Nicodemus, who earlier had come to Jesus by night (Jn 19:39).

Who wants to be associated with the night? You know that saying, “Not much good happens after midnight.” By night thieves break in and steal. By night rioters riot. By night looters loot and pillage. By night people get drunk. By night you stumble around. By night the sounds you paid no attention to during the day become foreboding. By night you have those nightmares about the man chasing you or that one about you being trapped.

Night is symbolic of evil. Its when the Evil One targets you with his best preaching. And he just leaves you feeling anxious, guilty and alone, with nothing but those nightmares of past sins. No wonder the poet Milton called Satan the “Prince of Darkness.” Because the night is his time. As Jesus said of His captors, I was with you day after day in the Temple and you did not lay hands on Me. But this is your hour, and the power of darkness (Lk 22:53).

But its at night that Nicodemus cautiously goes to Jesus. Its quite fitting, actually, for at that time he was a child of the darkness. He was a leader in that dark world of Judaism. That dark world of religion by human effort. That dark world of religion without Jesus’ death and resurrection. He was the teacher of Israel, but he was in the dark, reading the Old Testament without reference to the One that it is all about: Jesus. He did not understand these things.

But into his darkness came Jesus. A Light shined in his darkness, we could say. And so Nicodemus went. Ever so cautiously. Ever so secretly. Ever so haltingly.

And even though you should know better, that is too often how you approach Jesus, too. You are not children of the night. You are children of the day. But your approach to Jesus isn’t what you would call bold and confident. And so you go as Nicodemus went. Not so sure that He is the Light. Not so sure He does mean only good for you. Not so sure He can be trusted. Not so sure that He is sufficient for your rescue and salvation.

And it shows. Guilt twists our lives like pretzels. We are so curved and contorted in on ourselves we have trouble seeing beyond our own navels, at those in need whom our Lord has placed in our path. Consider how guilt has affected your family, made you fearful and sapped your joy. You should know better. You are not children of the night, yet look at what you do when no one is looking. Look at how much we try to hide of ourselves!

We are not gross, manifest, reckless sinners. No. We are worse. We are refined sinners. Well practiced in deception and cover up. Maybe that’s what 17th Century theologian Blaise Pascal meant when he wrote, “Human life is nothing but perpetual illusion; there is nothing but mutual deception and flattery. No one talks about us in our presence as he would in our absence. Human relations are only based on mutual deception. Man is nothing but a disguise, falsehood and hypocrisy, both in himself and with regards to others. He does not want to be told the truth. he avoids telling it to others, and all these tendencies, so remote from justice and reason, are naturally rooted in his heart” (Pensees). You are children of the day, but our deeds associate us with the night and outer darkness of hell.

But a light shone for Nicodemus. And a light a shines for you. For there is One who has overcome our darkness. One who has broken through and liberated us. One in Three Persons, to be exact. Father, Son, and Holy Spirit, the Blessed Holy Trinity, whom we worship and confess this day and everyday.

He specializes in associating with the darkness and overcoming it. For when the earth was without form and void and darkness was over the face of the deep and the Spirit of God was hovering over the face of the waters, the Father spoke the Word, the eternal Logos, who lit up the darkness, Let there be light! And there was light. And He saw that it was good. Ascribe to the Lord glory and strength. For voice of the Lord is powerful and full of majesty.

But then, in the fullness of time, He did even better. When the earth was full of man’s darkness, man’s deception, man’s damning deeds, God said, “Let there be Light.” In Him was life and the life was the Light of men. The Light shines in the darkness, and the darkness has not overcome it (Jn 1:4-5). And the Light who is the Word took on flesh and appeared in a manger in Bethlehem. It is in this way that God so loved the world.

Who wants to be associated with the night? Jesus does!

The One who dwells in unapproachable light comes down to associate with us in our darkness and to destroy the work of the Prince of Darkness, both without and within. He is the Light of the World and He does His best work at night.

It was at night when the Light took on flesh and appeared in a manger. It was by night when the Light was betrayed and handed over for your sins. It was in darkness that the Light was lifted up on a Cross, like the serpent in the wilderness, so that He could not only draw you from the darkness, but so that He could draw from you that dark mistrust and deception and kill it.

And it was also at night when Jesus rose from the dead, victorious over the power of death and darkness, so that His Light might be imparted to you. For men loved the darkness, because their works are evil (Jn 3:19). But to all who did receive Him, who believed in His Name, He gave the right to become children of God, children of the Light (Jn 1:12). You, dear children, are begotten from above by water and the Spirit and shall enter the Kingdom of Light.
His voice of absolution still reaches into your darkness and overcomes Satan’s accusing voice. His risen and glorified Body is given to you here so that you might boldly and confidently confess His great mercy all of your life.

For He has delivered you from the domain of darkness and transferred you to the Kingdom of His beloved Son, in whom there is redemption, the forgiveness of sins. He has bound Himself to you, His strong Trinitarian Name - Father, Son and Holy Spirit. This is the only sufficient cover-up for lives lived in opposition to the One who is Light. The cover-up of His Blood. Which fights “against the demon snares of sin, the vice that gives temptation force, the natural lusts that war within, the hostile foes that mar you course” (LSB 604:4).

Without Jesus you cannot see in the dark and you have to live scared. But with Jesus, begotten of the Father, proclaimed by the Holy Spirit, you have a Light which no darkness can overcome. God has done His best work at night so that you might be included in that group of special, spirit-filled people who live by faith in Jesus. Those whom He has gathered on earth and calls children of the day, as St Paul writes to the Thessalonians, Since we belong to the day, let us be sover, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For god has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with Him. Therefore encourage one another and build one another up, just as you are doing (1 Thess 5:8-11).

You are His new creation and He has made you to shine like stars in this crooked and dark generation. And you will one day inherit a creation to come where there is no more night, nor more darkness, for He has defied it. And all the light you will need is from the glory of the Lamb who was sacrificed for us.

For now that light shines on you from this font and from this pulpit and from this altar. And is your forever.

In the Name of the Father and + of the Son and of the Holy Spirit. Amen.